STORIES
FROM OUR HISTORY
Brindisi
during the Ages of the Crusaders
1th part
Brindisi's
harbour always played
a strategic and decisive role through centuries in relationship
between East and West, representing the main "Gate
of the Orient" between the two cultures which often
were conflicting.
Important yet during the Messianic Age - from 10th century
before Christ - and subsequently during Roman Empire,
the Town was re-launched in its role of main departure
point to East during the age of the Crusaders
(1096-1291).
After the Great Schism in 1054 (the division between
the Eastern - Orthodox and Western - Roman Church) and
the consequent irremediable division from Byzantine
culture, Apulia became the Western frontier of Christianity
and Brindisi in particular, with its harbour, was one
of the most important areas of such frontiers. Here
the Crusaders and pilgrims could foreshadow the vision
of Holy Land, because of the presence of some important
monuments such as the circular construction of the Temple
of St. John Sepulchre (more
info) and the holy
scenes represented on the polychrome mosaic's floor
of the Cathedral (more
info).
Brindisi's harbour, thanks to its well placed position,
was the preferred embarkation point to the East by the
expert Venetian sailors, also for the good ability of
local ship owners, who carried several kinds of merchandise
as well as pilgrims and Crusaders.
Raynulfus Higgeden, the famous Benedictine monk of the
Monastery of St. Werberg and renowned map-maker (cartographer)
of the XIV century, in his "Mappamondo" (globe
map) wrote: "Apulia, whose metropolis is Brindisi,
through which one can sail to the Holy Land
".
Pino Nardelli. Crusaders set sail from Brindisi's harbour. 2006
(click to enlarge)
The route:
Pilgrims and Crusaders coming from the
North passed through ancient Roman "Via Traiana"
(photo),
the road built by Emperor Trajan as an extension of
Via Appia from Benevento to Brindisi. From Bari to Brindisi
they used to stop in certain "housing stations",
some located at rupestrian communities (those communities
living in caves or rock-based houses, far away from
villages and towns, and near water streams), other in
Basilian monks' rupestrian crypts (photo),
where nowadays are still visible some splendid ancient
frescoes representing Virgin Mary, Christ and Saints.
Then, they passed through the Torre Guaceto wood
(more
info) and finally
arrived in Brindisi after having stopped for prays at
the Chapel of the "Madonna di Gallico"
(nowadays a famous sanctuary). This church, better known
as "Santa Maria di Jaddico" (more
info), was probably
built by the Knights of Holy Sepulchre; its name might
derive from the ancient fresco in an inner wall, representing
Our Lady who holds Jesus with her right hand and a rooster
with her left hand; that's why this area is called Jaddico
(the dialect word of Gallico, that derives from the
word "rooster" in Italian); another hypothesis
is that the term "Jaddico" might derive straight
by the Hebraic word "Jadd" (sepulchre) or
from the Arab term "Jihad" (Holy War, relating
to Crusades).
In Brindisi Knights
and pilgrims going to Holy Land were usually hosted
in several hospitals and residences of the Teutonic
Knights, Knights Templar, Knights of Malta and others
Orders of knights.
The First Crusade:
During the First Crusade (1096-1099), Bohemund,
the Norman prince of Taranto and later prince of Antioch,
left from Brindisi on April 5th, 1097; he gathered a
fine Norman army - perhaps the finest division among
the crusading troops - at the head of which he crossed
the Adriatic Sea from Brindisi to Durazzo (Durres).
His troops then joined up with Godfrey of Bouillon's
troops at Constantinople, and together conquered Antioch
and then Jerusalem.
The Third Crusade
During the Third Crusade (1189-1192) King Richard
"Lionheart", while being in Messina ready
to leave for the Crusade, decided to come to Brindisi
in April 1191 to meet his mother Eleanor of Aquitaine
and his future wife Berengaria of Navarre, to decide
on the date of their wedding. The King resided in the
house of admiral Margarito, well known for its magnificence.
The third Crusade was headed jointly by King Richard,
Frederick I Barbarossa ("Redbeard")
and King Philip Augustus of France. On July 15th
King Philip Augustus left from Tyre to Brindisi while
coming back from the Holy Land.
In March 1197 thirty ships of German Crusaders
set sail from Brindisi harbour; two of these ships sank
because of strong wind. Other ships of Crusaders set
sail during May and June.
The "Children's
Crusade"
On 1212 the "Children's Crusade" arrived to
Brindisi; this Army of Children was organized by Nicholas,
a 12 year old shepherd from Germany, who succeeded in
convincing and grouping about 8000 children of the same
age, telling them that he could "walk on the sea"
and he would be able to convert the Holy Land's unfaithfuls
to Christianity. With no blessing from the Pope, the
little Crusaders got to Ancona, where according to the
prophecy the sea would the sea would have had to open
in front of them, but this didn't happen. TThen, after
arriving to Brindisi, where they suffered robbery and
violence, they succeeded in founding ships going to
East, where they were probably sold into slavery. Only
few returned home and none reached the Holy Land.
Gerardo, the dying Archbishop of Brindisi, tried to
convince the children to give up this absurd project,
but he couldn't. GianCarlo Menotti in his opera of 1963
"The Death of the Bishop of Brindisi" describes
a dying bishop's guilt-ridden recollection of the Children's
Crusade, during which he questions the purpose and limitations
of his own power.
» continues
on the 2th part
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